Sunday, August 26, 2018

Gospel Reset Evangelism - Sermon from August 26, 2018 at Fellowship Baptist Church


Gospel Reset Evangelism

Evangelism has been on my heart lately. I feel like God has used me a lot over the last few years to support, encourage, and guide fellow Christians in their walks. I know it's good, it's discipling, and it's obeying the Great Commission to go out and make disciples. It's been very rewarding since it feels great to be used effectively by God, and I have no intention of stopping it.

However, I've been speaking to a friendly audience. They already are saved. The Holy Spirit is already within them. They already believe the Bible, at least most of it. They already know that God has saved them, so when speaking to them we can focus on the victorious Christian life – that allowing Christ to rule your life by letting the Holy Spirit guide you in your daily walk will lead you to joy and peace that defies all understanding.

I am much less confident when talking to lost people about matters of God. I'm not really sure how to approach it or what to say. It's uncomfortable. I'm someone who likes to be sure what I'm saying is right, so I rarely present things as facts unless I am prepared to back it immediately if challenged. I might know something is fact, but if I can't back it up immediately, I don't really present it as fact. I think this makes me less bold in my evangelism.

Fortunately, I like to read and learn, and there is no shortage of excellent material.

Today, I am presenting my book report on “Gospel Reset” by Ken Hamm from the Answers in Genesis team, the organization responsible for Ark Encounter and the Creation Museum in Williamstown, KY. It can be read in an hour or two, and it has revealed the influence of the world on my own beliefs regarding Creation, leading me to examine my them and begin my own research regarding the validity of the Biblical account of Creation. I want to tell you about it and I shall try keep my report shorter than the actual book.

Wake up!

This book is the third thing in as many weeks to tell me to “Wake up!” It started in Sunday School when we looked at the message to the church at Sardis in Revelation chapter 3. It happened again in another context, and now in Gospel Reset. I think God is speaking to me. The pastor surprised me by asking me to fill in with a sermon today, which I love doing. Those circumstances lead me to believe that I am supposed to tell you what God is telling me. WAKE UP.

Wake up to what? Wake up to the reality that our Gospel message often seems to be falling on deaf ears. People appear to be resistant to the message more now than ever before. Also, of the younger generation who grew up in the church, over half are leaving the church and never returning. Why? Do they need the Gospel less? Is it no longer true? Are people more stupid? Has the nature of humankind changed? No, of course not.

What has changed? I think we can agree that the culture has changed dramatically over the last 50-75 years. The older generations, even those who aren't Christians, have more of a Christianized worldview, due to the significant past influence of Christianity. But tThe members of the Millennial generation, born between 1982-2002, even many who are Christians, don't share this worldview. The education and culture has been secularized. Secular humanism and moral relativism rule the day. Millennials get beat up by the older people a lot, but criticism of the young isn't new. We older people got beat up by our elders in the same way. Most of us weren't “bad people” and neither are most of the Millennials. They're aware that they should treat people respectfully, kindly, and compassionately, often much more aware of it than the older people. But they don't have the same Christianized worldview that the older people had.

We can disagree about WHY this happened, but I think we can all agree that it HAS happened. My own opinion is that many Christians, particularly some very publicly visible “celebrity” Christians, became much more interested in what other people were DOING, rather than what they were knowing and BELIEVING. I think this led them to attempt to legislate morality, rather than to share the message of the Cross and Salvation, and then let the Holy Spirit take care of what they were doing. I believe this left a door open to the enemy to chip away at the Christianized worldview in most Western nations, the very worldview that led to great advances in prosperity and improvements to the general welfare. This open door allowed Satan to first gain a foothold with naturally rebellious youth, and then erode the Christian values that made up the fabric of our society.

Read the Declaration of Independence and the Constitution and it's evident that the writers' values and characters were based on Christianity, even though they didn't overtly say it. It very clearly does not say that Christianity is the official religion of the USA; however, it is replete with Christian language with references that make their Christian worldview clear, such as “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights...”

Fast forward to today, and I think we can agree the many of our leaders and cultural icons do not espouse quite the same worldview as the Founders.

Today I will spend some time highlighting the chasm that exists between our Christian worldview and the secularized worldview. I think you already believe it exists; I want to give you some ideas so you can show other people it exists. Then, being the pragmatist, I will spend more time on what we do about it.

The Chasm

The author of Gospel Reset suggests that Millennials speak a different language. I suggest that it is nothing new that younger generations speak a different language than their elders. But what's different about it this time is that the two groups don't agree on foundational ideas. In a bygone era, say “God” in a public school, and there was little doubt that you meant the Creator referenced in the Declaration of Independence. Today, mention God in a public school and the response is likely to be either hostility or confusion. “Which one? The Christian God? One of the Hindu gods? The Muslim god? The New Age god within each of us?”

If, in a public school of the olden days, you said that we were going to “read a Bible story”, most expected a historical account. Today, after you get through the subsequent lawsuits and injunctions, people would think “fiction” or “fairy tale”. At best, they would put it equivalent to one of Aesop's fables. They do not think “authoritative, trustworthy, infallible, and inerrant”, largely because secular culture and schools have indoctrinated them against it.

Maybe you're thinking “That's crazy! God is God, there's no confusion.” Here are a few examples from the author of words having different meanings to different groups. He grew up in Australia and moved to the US. He tells stories about when his car battery “went flat”, when he needed “petrol”, and when he, yes HE, told someone over the phone that he was “nursing a baby”! He meant that his battery was dead, he needed gas (but it's a liquid, he said!) and he was simply HOLDING a baby. Even when speaking the same language, if we don't understand how words are being used in context, we have serious difficulty in communicating. If we do not understand this, we won't understand the divide between the worldviews, or how to communicate the Gospel to the younger generation.

Researchers from the Answers in Genesis team found well over half of young people who say they are born again believe that good works will save you and that gay marriage is fine. This leads me to agree with the author that a main reason they are leaving the church is that they are confused. Their parents, Sunday school teachers, and pastors have not taught them how to answer to the skeptics' difficult questions. We haven't taught them apologetics.

Not only that, many churches are teaching them that it's okay to treat Genesis as a collection of fables, not history. But how you view Genesis dictates how you interpret the rest of the Bible. If you don't believe the accounts in Genesis really happened, you can't see why you need a Savior, and that God promised that He'd take care of it.

Outside of churches, in public schools and in the culture, people are taught that the Bible is a myth and that it's okay to ridicule people who believe otherwise.

Two approaches to preaching

So what are we to do? Many faithful Christians tell us to “Preach the Gospel!” While that's true, what exactly does it mean to “preach the Gospel”? Most Christians flip right to the last third of the Bible and start with Jesus, which in bygone eras, worked just fine since they already know about the first part. But you wouldn't do that with any other book, would you? Would you flip to the end of a mystery novel, read the end and say you understood the the criminal's motives or the methods of the investigator? The author of “Gospel Reset” compares this to starting to build a house by building the roof, then trying to build the walls. Instead he presents a radical idea – start at the beginning!

He makes a strong case for this whole idea of differing foundational worldviews by comparing two episodes from the book of Acts. He compares Peter's sermon in Acts 2 to Paul's in Acts 17.

In Acts 2, Peter is talking to Jews. Jews understood that God is the Creator in Genesis. They understood sin, Adam and Eve, and the Fall. They regularly sacrificed at the temple because of sin. They understood the need for a sacrifice, and they knew about the promise of the coming Messiah in Genesis 3:15. Our Western culture used to be like the one in Acts 2.

Notice that Peter appeals to their knowledge of the prophet Joel and to the Psalms of David.


In Acts 17:18 Paul speaks to the Greeks in Athens. He starts by talking about Jesus just like Peter did, but Paul got quite a different result. “And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, “What would this idle babbler wish to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was preaching Jesus and the resurrection.”

Later in 1 Cor 1:23, he writes “but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,”. Why was Christ crucified foolishness to Greeks? Because they had no concept of a single Creator God, no history of Adam and Eve, the Fall, or the entrance of sin and death into the world. They didn't understand the sacrificial system or the need for a sacrifice. So the idea that Christ was sacrificed to save them from their sins and restore the relationship with the Creator God was “foolishness”. They weren't necessarily looking down their noses and laughing condescendingly (as evidenced by their continued interest in Acts 17:19), it was foolishness because they didn't have the foundation needed for it to make any sense to them.

So what did Paul do?

Notice: some sneered, some wanted to hear more, and some were saved.

Today, Western culture is an Acts 17 culture. Everything around us is “Greek”. Media and entertainment is “Greek”, schools are “Greek”, so 90% of the time, our kids are among and influenced by “Greeks”. People in our culture today are “Greeks” but we preach and evangelize like they're “Jews”. We say “repent and trust Jesus”, but this is foolishness to them because they don't understand. They might reject the message outright, but it might be simply that they don't understand. Truthfully, from a worldly human perspective, the message doesn't make sense. It only makes sense to someone who understands Genesis.

How did Christians allow our Acts 2 culture to turn into an Acts 17 culture? I shared my opinion earlier, but the author of Gospel Reset suggests something different. He says that many Christians have stopped trying, saying that we are in the End Times, and saying “This is expected, bring it on!” But this is fatalism, it's not not Biblical. They think the worse it gets, the sooner until Jesus returns, so we can just wait.

Some say that today it's as bad as in Noah's time. But this response isn't supported in Scripture. Genesis 6:5 tells us that only 8 people got on the ark. There are more than 8 Christians in this room, let alone in the whole world. Regardless, Noah didn't just wait. Waiting isn't the right response. Philippians 2:15 tells you to “...prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world,” and Paul told the Romans to put on the armor of light, not to sit back and let everything go down the toilet. As times get darker, Christians must shine more brightly. This is an opportunity to work, not to wait.

What are we to do?

The author of Gospel Reset challenges us to “Contend for the Faith. Give answers for what you believe. Preach the Gospel .” He presents as support Jude 1:3, 1 Peter 3:15, and Mark 16:15, respectively. He also says that leaders who are straddling the chasm between the worldviews must pick a side, and references Joshua 24:15: “If it is disagreeable in your sight to serve the Lord, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the Lord.”

The Gospel has not changed. The way we present it must. You've heard it said “the Bible is one story,” but I say to you, “present it that way.” Today's “Greeks” are on the wrong road. How do we get them onto the right one? Paul needed to start at the beginning of the Bible in Athens. We can follow his example.

I suggest that we can only do this and contend for the faith, by being ready to give the answers for what we believe. For today's “Greeks”, saying “the Bible says so” isn't an effective way to contend for the faith. We need to educate ourselves on their arguments, and understand how science supports what is written in Genesis. But always remember, our goal isn't to “be right” and smack them down, it's to lead people to Christ. Remember that Peter said to do it “with gentleness and reverence”.

Examples where science supports Genesis

I'll give you two examples where science supports what's in Genesis, and refer you to www.answersingenesis.org for the details of these and many more.

Fossils are found all over the earth. These are the remains of life that were somehow preserved intact. It doesn't look like new fossils are being created today. Why not? When a creature dies, what usually happens? Scavengers come and... dispose of it. It doesn't stay intact. In order to stay intact, it has to be buried – quickly. Most of the fossils are found in the same layer of the Earth. A global flood is an excellent explanation for how lots and lots of creatures could be quickly buried and thus preserved.

Carbon dating is used to determine the age of things in and on the Earth. Volcanic rock's age relative to when it was last molten lava. However, rock that we know the age of because we know when the volcano erupted shows up as much older. Mt. St. Helen's erupted in 1980, but tests age the rock around 300,000 years. Proponents of carbon dating say that's because the methods don't work on young rock. But the only way to know for sure the age of anything is to witness its creation or find a written account of someone who did. So how can they say the rocks are millions of years old? Carbon dating! I encourage you to check this one out on www.answersingenesis.com for a more thorough look at the assumptions made in carbon dating and the circular reasoning used by its proponents.

“Practical DeGreeking”

I'll close with a summary of what the author of Gospel Reset calls “Practical DeGreeking”.

He recalls a time after speaking at a conference when a young man said to him “I'm homosexual and believe in gay marriage. What do you think?” Rather than telling the young man that he was sinning and must repent, he recognized this probably wouldn't work since the man was probably “Greek”. First he needs to understand the young man's worldview. The man says he's not Christian, so the author tells the young man that he wants to explain why he has the worldview he does and how he approaches the issue. He starts with the Bible, and the man says he doesn't believe the Bible and rejects religion. The author responds that he does believe the Bible, and would like to understand why the man doesn't believe it's the revealed Word of God as the author does. The young man answers that he believes science, and the author asks for some examples to illustrate so he could have the chance to answer them.

He first sought to find out what answers he can give to help the young man understand why the author believed as he did. The discussion continued for a while and the author was able to show how his worldview is built on Genesis. The man could see the clash wasn't really about how they viewed marriage or homosexuality, but about the difference between their starting points. Then the author was able to explain the Gospel, beginning in Genesis with Adam and Eve and the Fall, thus establishing the need for a Savior.

If the young man had said he was a Christian, he would have challenged him from the Bible, beginning in Genesis. He said when he does this the other person usually says they don't take the Bible literally like the author does. They usually claim there is scientific evidence that disproves Genesis as literal history. Then the author does his best to show that science has not in fact, disproved the Bible.

His point is that we can't assume that they're “Jews” and thus will understand the typical terminology or why Christians believe the way they do. So we first have to determine if they are really “Greeks”, understand where they are coming from, and why they believe what they do, so they don't get the impression we're simply trying to impose our beliefs on them.

Get this – we have to ask them questions and listen to their answers in order to determine what it is that they need to hear. We can't just preach at them! We need to come along side them and they need to feel it.

Conclusion

So what have I said today? First I said we needed to wake up and see that today's culture is more like Paul's Greeks in Acts 17 than Peter's Jews in Acts 2. With “Jews” we can start with Jesus and the Good News, because they already understand God, the Fall, sin, and the need for a sacrifice. With “Greeks”, we must start in Genesis and explain God, Adam and Eve, the Fall, sin, and the need for a sacrifice, because they don't already understand it. If we started with the Cross, it would be foolishness to them.

Then I repeated the author's call to action. We can't just “wait for Christ's return”, because we really don't have any idea when that will be. Sure, we're in the End Times. We're closer to His return now than we were 20 years ago, but that's because 20 years have passed. We are to be a light in the darkness, not just sit around and wait.

I hope that I have convinced you that with the Holy Spirit's guidance, we can and must try to reach today's “Greeks” by changing the way we present the Gospel, by starting in Genesis to build the needed foundation. I gave you a few examples of responses to some common challenges to the veracity of the accounts in Genesis, and I pointed you to some resources to learn more. I think it's critical to educate ourselves so we can contend for the faith and be prepared to defend what you believe. Again, I issue the challenge to prepare yourselves.

Finally, I summarized the author's example of how to approach the task of evangelizing to those without the foundation that the Christian worldview lays.

This study has personally challenged me to examine my own beliefs. I feel like I'm in the process of having the impurities burned away so that I'm only left with pure gold. I think most of the impurities in this one area are gone, but that the gold is still in a liquid form, waiting for the Master Craftsman to pour it into His mold. I invite you to join me.

References
Gospel Reset by Ken Hamm, published 2018

Acts 2:14-36

Peter’s Sermon
14 But Peter, taking his stand with the eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. 15 For these men are not drunk, as you suppose, for it is only the third hour of the day; 16 but this is what was spoken of through the prophet Joel:

17 ‘And it shall be in the last days,’ God says,
‘That I will pour forth of My Spirit on all mankind;
And your sons and your daughters shall prophesy,
And your young men shall see visions,
And your old men shall dream dreams;
18 Even on My bondslaves, both men and women,
I will in those days pour forth of My Spirit
And they shall prophesy.
19 ‘And I will grant wonders in the sky above
And signs on the earth below,
Blood, and fire, and vapor of smoke.
20 ‘The sun will be turned into darkness
And the moon into blood,
Before the great and glorious day of the Lord shall come.
21 ‘And it shall be that everyone who calls on the name of the Lord will be saved.’

22 “Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know— 23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. 24 But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power. 25 For David says of Him,

‘I saw the Lord always in my presence;
For He is at my right hand, so that I will not be shaken.
26 ‘Therefore my heart was glad and my tongue exulted;
Moreover my flesh also will live in hope;
27 Because You will not abandon my soul to Hades,
Nor allow Your Holy One to undergo decay.
28 ‘You have made known to me the ways of life;
You will make me full of gladness with Your presence.’

29 “Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 And so, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, 31 he looked ahead and spoke of the resurrection of the Christ, that He was neither abandoned to Hades, nor did His flesh suffer decay. 32 This Jesus God raised up again, to which we are all witnesses. 33 Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. 34 For it was not David who ascended into heaven, but he himself says:

‘The Lord said to my Lord,
“Sit at My right hand,
35 Until I make Your enemies a footstool for Your feet.”’

36 Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified.”

Acts 17:22-34

Sermon on Mars Hill
22 So Paul stood in the midst of the Areopagus and said, “Men of Athens, I observe that you are very religious in all respects. 23 For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you. 24 The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 28 for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His children.’ 29 Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man. 30 Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, 31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.”

32 Now when they heard of the resurrection of the dead, some began to sneer, but others said, “We shall hear you again concerning this.” 33 So Paul went out of their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.




Sunday, July 29, 2018

Intercession - Sermon from July 29, 2018 at Fellowship Baptist Church

Intercessory Prayer

Today's message is about intercession. It's a topic I needed to understand better, and an area in which I want to grow and mature. I thought others could have a similar need. Also, the need for intercession has become especially clear in our church lately. I hope that those of you who are already proficient intercessors will bear with me, and hope that the Lord reveals one or two things you hadn't thought of before. 

We'll start in what I think is an unusual place, the end of the book of Job, for an example of intercessory prayer. Then we'll jump back to Genesis for a piece of Abraham's story, and then to the New Testament, to see what Paul has to say about it. 

Job 42:10 
10 The Lord restored the fortunes of Job when he prayed for his friends, and the Lord increased all that Job had twofold. 

This is at the end of the story, after Job lost everything, and his well-meaning friends had given him bad advice. Notice that the Lord restored his fortune after he prayed for his friends. 

Genesis 17:18-20 

This is when God is telling Abraham that He's going to make His covenant with his son by Sarah. Abraham sounds like he's trying to get God to change His mind. 

18 And Abraham said to God, “Oh that Ishmael might live before You!” 19 But God said, “No, but Sarah your wife will bear you a son, and you shall call his name [n]Isaac; and I will establish My covenant with him for an everlasting covenant for his [o]descendants after him. 20 As for Ishmael, I have heard you; behold, I will bless him, and will make him fruitful and will multiply him exceedingly. He shall [p]become the father of twelve princes, and I will make him a great nation. 

Colossians 4:2-4 
Paul is in the Roman prison, asking for the Colossians' prayers. 

(2) Devote yourselves to prayer, keeping alert in it with {an attitude of} thanksgiving; (3) praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned; (4) that I may make it clear in the way I ought to speak. 

Oswald Chambers said that there is never a danger or trap of being deceived in intercession. I found this to be really interesting. Physically helping someone involves some risk, some danger. That other person might let you down, they might not accept your help, or they might have been lying when they said they needed help. Intercession presents no danger. You intercede with God and then watch for what He does. If they were lying, God will sort it out. You can't be deceived or let down. 

However, interceding is not without its risk. Henry Blackaby says in Experiencing God Day-by-Day “When was the last time your heart so grieved for those you were interceding for that your entire body agonized along with your mind and heart? (Heb. 5:7). We are a generation that avoids pain at all costs. This is why there are so few intercessors. Most Christians operate on the shallowest levels of prayer, but God wants to take us into the deep levels of intercessory prayer that only a few ever experience. Deep, prolonged intercession is painful. It involves staying before God when everyone else has gone away or sleeps (Luke 22:45). It involves experiencing brokenness with the Father over those who continually rebel against Him. How many of us will experience this kind of fervent intercession? We long for Pentecost in our lives and in our churches, but there is no Pentecost without Gethsemane and a cross. How do we become mature in our prayer life? By praying. When we do not feel like praying is precisely the time we ought to pray.” 

Intercessory prayer leads us to gain the Mind of Christ regarding the other so we discern God's will. We might want to jump in and “fix” things for them, but we might be short circuiting God's intentions if we do things our way. Pray that the other will recognize Christ's atonement just as you have. 

So what if we pray and nothing happens? What do we conclude about “God's promise that if we live righteous lives and pray fervently that our prayers will produce results”? (I think this comes from James. If our prayers are not accomplishing much, do we conclude that God's promise isn't true? (Hint: the answer is "no, we shouldn't conclude that.")

What should we do? We need to hold ourselves accountable to Scripture. Praying fervently means that we don't quit. And we need to let God lead us to pray for things that align with His purposes. We are not to throw our petitions at the foot of His throne. Our prayer must be worship, and lead to conforming to the mind of Christ, awaken our minds to the point that God can convey His mind to us about the people for whom we intercede. Can Jesus see the agony of His soul in us? He can't unless we are so identified with Him that we see others as He does. 

And if other people don't respond in the ways they ought to, don't become discouraged. Remember the multitude of stories of God's patience with His people and how patient He's been with you. 

From My Utmost for His Highest May 4 
Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”  Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.  Further, when the Holy Spirit gives us discernment, it must lead us not to judgment, but to intercession. Remember that when God reveals other peoples failings to us, it's not due to the sharpness of our minds, but the penetration of the Holy Spirit. We can't turn discernment into comments of ridicule and criticism. Don't spend your time trying to get others right with God before you worship Him yourself. 

From My Utmost for His Highest – April 1 
Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles. 

Use the circumstances we find ourselves in and the people who surround us to lift others up to God. 

I'll close with some examples and of Jesus responding to intercession, and of Jesus interceding for us. 

Some examples of Jesus responding to intercession 
Mark 7:24-30 – The story of the woman whose daughter is possessed by a demon. This was when Jesus said it's not good to take the children's bread and throw it to the dogs, and the woman says even the dogs get the crumbs. 

Matthew 8:2-4 
2 And a leper came to Him and [c]bowed down before Him, and said, “Lord, if You are willing, You can make me clean.” 3 Jesus stretched out His hand and touched him, saying, “I am willing; be cleansed.” And immediately his leprosy was cleansed. 

Matthew 8 
Centurion's servant was very sick. Jesus says He'll go to heal the servant, and the centurion says that he's not worthy to have Jesus enter his house. He knows Jesus has authority, to just say the word and his servant will be healed. Jesus commends him for his faith, and heals the servant. 

Two examples of Jesus interceding.

John 17 
11 I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. 

I think this is the most powerful and important one of all: “Father, forgive them for they don't know what they're doing.” 

To conclude, Paul tells us to intercede, Jesus Himself intercedes, and we saw where Jesus responded to intercession. And back in Job and Genesis, we saw the Father responding to intercession. I think it's clear that we are supposed to intercede and that it's effective. 

A final thought: Oswald Chambers said is that if we're doing it right, we'll be so focused on praying for others, that we won't have any mental capacity left to focus on our own sad and pitiful selves. (What an uplifting thought. :) ) So you'll have that going for you.